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Saturday, August 1, 2015

The Meaning of Anti-Christ

All the Reformers and all the Churches of the Reformation and the great body of Protestant interpreters hold that the Pope of Rome or the Papacy is the Anti-Christ, the word anti-christos being composed of kristos meaning anointed (Christ) and the prefix anti."Anti" means against also instead of or in the place of. "When prefixed to the name of an individual it indicates an agent who assumes that individual’s place, and at the same time acts in opposition to him. Thus Rome herself speaks of Anti-popes. Anti-Christ therefore means one who pretends to be a vicar of Christ, and assumes to act in His name, but who is at the same time His rival and greatest enemy." (The Roman Anti-Christ by Leahy).
In the Smalcald Articles Martin Luther singles out one particular statement of the Apostle Paul which beyond all doubt labels the Pope as the Anti-Christ "- - - the Pope raised his head above all. This teaching shows forcefully that the Pope is the very Anti-Christ, who has exalted himself above and opposed himself against Christ, because he will not permit Christians to be saved without his power. This is properly speaking to exalt himself above all that is called God, as Paul said, (2 Thess. 2:4) (Smalcald Art 11, art. 4:9-10).
"No one else has ever and will never be able to exalt himself above all that is called God more than the Pope of Rome, who holds millions of people at his command and over four thousand priests as agents of his ambition. He dares to oppose and rejects even the central truth of the Scriptures. He condemns justification by faith, which is fundamental to all, the heart of the Gospel. He puts himself against Christ, he damns, curses this cardinal truth given by Christ." (Who is the Antichrist? by J. Zacehello, D.D.).
"To submit to the Roman Pontiff, we declare, say, define and pronounce to be absolutely necessary to every human creature to salvation." (Bull Unam Sanctam of Pope Boniface VIII).
"If anyone says that justifying faith is nothing else but confidence in the divine mercy which remits sin for Christ’s sake; or that this confidence alone is that whereby we are justified, let him be accursed." (Council of Trent Can. 9.12).
The late Pope John XXIII was no sooner inaugurated in November 1958 than in his coronation address said: "Into this fold of Jesus Christ no one can enter it if not under the guidance of the Sovereign Pontiff; and men can securely reach salvation only when they are united with him, since the Roman Pontiff is the Vicar of Christ and represents His person on earth."

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